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To understand the calendar, one must first understand the story behind it, which is a remarkable tale of communal harmony:
Founded in Cuttack, the cultural and publishing hub of Odisha, Kohinoor Press has been printing its iconic calendar for generations. Unlike western solar calendars, the Kohinoor Calendar is a lunisolar almanac based on the traditional Hindu calendar system.
The year 1995 featured a unique alignment of solar and lunar months, dictating when Odisha's signature festivals took place. The calendar accurately predicted the precise auspicious timings ( Mahurta ) for: Kohinoor Odia Calendar 1995
The 1995 Kohinoor Calendar structure revolves around the 12 Odia months, which are blended with solar and lunar cycles: (April-May) Jyestha (May-June) Asadha (June-July) Srabana (July-August) Bhadrava (August-September) Aswina (September-October) Kartika (October-November) Margasira (November-December) Pausa (December-January) Magha (January-February) Phalguna (February-March) Chaitra (March-April) 5. Why the 1995 Kohinoor Calendar Remains Relevant
If you need to find the corresponding for a Western calendar date in 1995 Share public link
The Kohinoor Calendar, printed by the historic Kohinoor Press, is much more than a tool to check dates. In Odia culture, the calendar bridges secular solar time with the lunar movements that dictate religious life. This public link is valid for 7 days
In 1995, the Kohinoor Calendar served as an essential household consultant. Families turned to it for several critical life events:
The Kohinoor Calendar is a , combining solar cycles with lunar phases to determine specific dates. Kohinoor Press New Odia Calendar - Ritikart
The year 1995 (corresponding roughly to the Odia years and 1919 ) was a significant time in Indian history. Economically, the country was navigating the waves of the liberalization policies introduced in the early 90s. Culturally, Odisha was seeing a blend of traditionalism and modernity. Can’t copy the link right now
It spanned parts of the Odia Anka years and the Saka Era 1916–1917 .
In 1995, the calendar hung in the living room, visible to the entire family. It was a shared reference point. A child asking, "When is Diwali?" would be sent to check the Kohinoor on the wall. It fostered a connection to time that was physical and communal.
For historians and collectors, the is a sought-after item. It represents a specific slice of time—the fonts, the paper quality, and the illustrations reflect the printing technology of the mid-90s. For the Odia diaspora, it serves as a reminder of a simpler time, evoking memories of grandparents consulting the Panjika for the next Prathamashtami or Raja festival.
: It traditionally includes dates for Rath Yatra, Raja Parba, Durga Puja, and Kumar Purnima. Understanding the Calendar Structure